How do we grow after we realize our need to change?

We often talk about our long-term plans for achievement. What about pursuing long-term obedience and change over time?

When we feel conviction from God and desire to change, expecting immediate change can frustrate us. Here Ken Wytsma (lead pastor of Antioch Church, founder of The Justice Conference, and president of Kilns College) talks about our need to return to the spiritual disciplines as we pursue long-term change.

How do we grow after we realize our need to change?

How do we grow after we realize our need to change? from :reduxaskquestions.tv

Obey right away, cheerfully, and see God grow you into the image of His Son Jesus. By the Spirit, through grace.

(Of course, we should mention that getting to a place where you truly desire to change — that is to change your character and not just get a new set of circumstances — is no small feat. From that place of discovery a whole new world of change can be found, which is an endless adventure.)

 

Hard to share: don’t want to be all ‘preachy’ when sharing your faith?

Do you find it difficult to share about Jesus with others?

You are not alone.

Jonathan Dodson writes in the introductory article for a series, “5 Reasons It’s Difficult to Share Our Faith” on Gospel-Centered Discipleship:

Very often we find it difficult to share our faith. Whether we’re in the workplace, neighborhood, or a social setting, talking about the person and work of Jesus doesn’t come naturally. There are some good reasons for this.

Dodson begins the series with the first one:

1. What if I’m Viewed as Preachy?

Preachy Christians often turn people off not onto faith in Christ. Think of Angela from The Office, the street preacher, or maybe the free speech fundamentalist yellers on campus in college. I remember watching them. They stood on a box to yell. Leading out with hell, fire, and damnation not grace, forgiveness, and salvation.These Christians all share something in common—self-righteousness. If we’re honest, we all have a bit of this in us, but with these figures it’s amplified. We hesitate to talk about Jesus because we don’t want to be associated with them. We’re concerned it would turn others off. But preachy self-righteousness isn’t just a turn off; it’s the opposite of the gospel. This brings into focus our first, principal concern:

We should avoid preachy self-righteousness because it communicates something opposite to the gospel.

Self-righteousness is rooted in pride and greed, no matter how religious or sincere we are, and thus when we are self-righteous will won’t be generous with the words of Jesus. Instead of representing Him, we will default to representing ourselves.

Dodson continues by exploring “How Do We Change the ‘Preachy’ Perception?”

Now, there’s also a critical response to this concern. While it’s true that we should oppose preachy self-righteousness (because it obscures the gospel of grace), it is also true that the gospel offends our own self-righteous sensibilities. The gospel reminds us that we don’t have what it takes before a holy God, that Christ alone has what it takes, and that he’s died and risen to give it to us.

The gospel is offensive; it lifts up a mirror and shows us who we really are, but it’s also redemptive; it lifts up Christ to show us who we can become.

How will this incorrect view of Christianity be corrected? Actions might remedy a perception of personal self-righteousness, but they can’t correct a religious view of the gospel. Only words can clarify the meaning of the gospel. Yet, there remains more difficulties in sharing our faith. In the next article, we will consider the concern that we first have a relationship before sharing the gospel with other

  • See the whole article on moving from preachiness to embodying the Gospel and speaking confidently, humbly, and honestly.

(Re-posted from igrowhere.com)

 

[in]complete: Why didn’t Jesus simply come and out and say “I am God?”

The first Christians did not get in trouble for saying “Jesus is God.” The Romans believed in a myriad of so-called “gods,” so saying Jesus is another one of those is just to add Him to the pantheon of supposed gods they could worship. That wasn’t the offense of their message.

Instead, the message was “Jesus is Lord,” which is much deeper and far-reaching in the claims about the God-Man (and is “sneeze-able“).

Those three tiny words were actually hugely offensive. Why?

Who was the so-called “Lord” of the Roman Empire?

Caesar.

He was the “God of the gods,” who ruled over all, on earth and in the heavens. Or so they thought. Pagans saw gods in everything, and everything was a god. So, calling Jesus “God” isn’t as forceful as what believers more commonly called Him: Lord.

When we say Jesus is Lord, we must become like the first believers, who were not using religious jargon. They were saying that Jesus replaced Caesar, and anyone else, as the one receiving their worship. These thoughtful Jesus-followers were making a whole-life claim as to who they will obey and follow in this life. They were saying He is above all, the one true ruler, the God who calls the shots. He is in control of all; He is the Caesar of the Caesar.

More than saying “Jesus is Lord,” they were living as if Jesus is Lord, which maks all the difference in the world.

Jesus was not an add-on. They realized that before Jesus they were busy serving other kings and masters, who abused them and let them down. In contrast, Jesus is a good Master, who will not let us down.

He wants our whole life. When He is Lord, life becomes good. Because He is the one Good God.

Mark 12:13-17 (NLT):

 13 Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested. 14 “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? 15 Should we pay them, or shouldn’t we?”

Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin,[a denarius] and I’ll tell you.” 16 When they handed it to him, he asked, “Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

His reply completely amazed them.

Image credits: “Caesar’s or God’s” by Lawrence OP, and “The Biblical Tribute Penny: Tiberius AR Denarius 16-34 AD” by Icarus Kuwait, both on Flickr

 

Middle Schoolers ask great questions.

ASK [Almost] ANYTHING.Students ask awesome questions. Many times curiosity drives their exploration of faith and truth, and we want to reward their wonderings with some godly wisdom and timely truth. A few times a year we do this in our ASK [Almost] ANYTHING sessions with the middle schoolers at Willamette Christian Church. Today we tackled these questions students have been asking.

We’re received questions about relationships:

  • How do you help a friend who is struggling?
  • How do I get along with my siblings?
  • I have a friend who likes someone who I think is rude.  Should I tell her, or should I just leave the issue alone?

And on Christian living:

  • Why does God want us always to forgive? Isn’t it sometimes too bad to always forgive?
  • What did you make me for?  What is my purpose?
  • How can I hear God talking to me?

Questions about God:

  • Who created God?
  • [Asking God] Why did you make Satan if He knew that he would become the devil?
  • [Asking God] How do You know all?
  • Why don’t You do stuff like the burning bush anymore?

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