The Path (as a podcast).

I turned a featured post, The Path, into a podcast episode:

Imagine there is a pathway before us. Those who are faithfully following Jesus daily by faith are walking straight ahead, empowered by grace. Those who fall into the ditch on the left are self-absorbed or apathetic, while those who fall into the ditch to the right desire to follow but are over-stressed and overwhelmed. Jesus walked the path perfectly for us, and invites us to join Him, walking in His steps. A meditation on following Jesus (Galatians 5:16 & Hebrews 12:1-2).

 

Dependence.

Dependence takes the form of humility, which takes the form of a servant. Humility, and being like a servant, is not thinking little of ourselves, but counting others as more important than us (Romans 12:3; Phil. 2:1-11). Dependence involves being honest before God, honest with ourselves, and honest with others.

How can we cultivate humility and daily dependence? John Stott gives some solid advice:

Thank God, often and always…. Thank God, carefully and wonderfully for your continuing privileges. . . . Thankfulness is a soil in which pride does not easily grow.

Take care about the confession of your sins. Be sure to criticize yourself in God’s presence: that is your self-examination. Put yourself under the divine criticism: that is your confession. . . .

Be ready to accept humiliations. They can hurt terribly, but they help you to be humble. There can be the bigger humiliations. . . . All these can be so many chances to be a little nearer to our humble and crucified Lord. . . .

Do not worry about status. . . . There is only one status that our Lord bids us to be concerned with, and that is the status of proximity to Himself. . . .

Use your sense of humor. Laugh about things, laugh at the absurdities of life, laugh about yourself, and about your own absurdity. We are all of us infinitesimally small and ludicrous creatures within God’s universe. You have to be serious, but never be solemn, because if you are solemn about anything, there is the risk of becoming solemn about yourself.”

—John Stott, The Radical Disciple: some neglected aspects of our calling, page 106, ch. 7, “Dependence,” quoting Michael Ramsey (former archbishop of Canterbury) in “Divine Humility,” ch. 11 in The Christian Priest Today, rev. ed. (London: SPCK, 1985), pp. 79-91.

 

 

My friend is depressed: what should I do? :-(

What do we do when a friend or family member is depressed? I’ve heard too much advice that is “just get over yourself and be happy!” There has to be better advice, right?

As someone who is given to periodic, short bouts of depression — “a normal abnormality” — and a pastor who hopes to effectively and lovingly help others find their joy in Christ, I found this short vodcast helpful. It’s a first-responders guide for those who desire to minister effectively to depressed friends and family members.

David Murray, author of Christians Get Depressed Too gives solid advice on helping others who are depressed:

He gives a more detailed explanation of eight guidelines for dealing with depressed Christians:

  1. Be prepared: anyone can get depressed
  2. Don’t assume depression has been called by personal sin
  3. Check the depth, the width, and the length of the symptoms
  4. Don’t rush to medication, nor rule out medication
  5. Be holistic
  6. Give hope; we can glorify God as we cling to Him in the darkness
  7. Involve family and friends. (Give them 5 R’s: Routine, Relaxation, Recreation, Rest, and Re-prioritizing in their lives.)
  8. Help the depressed person re-prioritize spiritual disciplines. Keep them short and simple; think training more than trying. Point them to the objective truths of Scripture, because honesty is best (character of God, work of Jesus, justification, our security in Christ), and the subjective feelings will follow. Point your friend to Jesus, our sympathetic High Priest who alone can conquer all our fears. He is able and willing to walk with us through every season of life, and He is able to bring us out of our depressed state.

I have not read the two books he recommended, but I have read Murray’s book Christians Get Depressed Too and highly recommend it.

The Apostle Paul has some summary thoughts on dealing with all kinds of people:

And we urge you, brothers, admonish the idle [unruly], encourage the fainthearted, help the weak, be patient with them all.
—1 Thessalonians 5:14

Notice three categories of people needing care: 1) the unruly, 2) the fainthearted, 3) the weak. They each need a different approach (admonishing, encouraging, helping). We can easily crush a fainthearted person if we unceremoniously admonish them, or can enable an unruly person if we are soft and use kids gloves. This takes grace, wisdom and patience to know how to treat people we are responsible to lead.

Sometimes we can become impatient with others though we wish they would be patient with us. We must not treat every person the same, but we can be patient with all.

 

Identity: everything grows and flows from there.

Do you focus on your main priorities, or your primary identity?

Kari writes:

How many times have we been asked to do the exercise?

List out your priorities as you want them to be … Of course we’re supposed to put God first, then family second, or wait, maybe we’re supposed to put ourselves first, but then what about our spouse, and then work is a must so where does that fit in? I’ll tell you what:

 

No matter how many times I’ve listed out my priorities it’s never revolutionized my life. 

Here’s what’s revolutionized my life:

 

Understanding that it’s not knowing my primary priority that matters but knowing my primary identity. 

 

We do what we do because we are who we are.

What gave rise to this thought? Galatians 5:25:

Since we live by the Spirit, let us keep in step with the Spirit.

 

A conclusion:

What if I look at my to-do list with that in mind? Keeping in mind that everything that I do I do as a disciple of Jesus Christ, called to fulfill His great commission and be His ambassador here on earth?

 

No where in Scripture are we called to find balance. Our notion of “finding balance” is cultural. Christ calls us to take our whole life — work, play, service, both sacred and secular — and drench it in the water of His Spirit so that as we move about this world we’re soaking wet, dripping all over the world, spreading the gospel not because we’re handing out tracts but because we’re handing out hope.

 

We’re kind, patient, loving, gentle … our life displays the fruit of the Spirit (Galatians 5:22-24).

 

What is our identity? Are we citizens of earth or citizens of heaven? Our identity determines how we live. We can walk in step with the world, running to keep up with the passing pleasures of each new year, or we can walk in step with the spirit, knowing that in His presence is fullness of joy.

{Grateful for my wise, gracious wife. Thanks, Kari!}

Photo by See Margaret

 

15 years in the making.

Next week I turn 15. Christ rescued me as a freshman in college, turning me from a selfish boy going my own way into a man who began to hunger and thirst for righteousness. I am not yet what I shall be, but I am not what I once was, and for that I am eternally thankful.

There’s a great verse that Paul writes to Timothy about how through the patience and perseverance of Timothy’s mother and grandmother he grew up and became “wise unto salvation” (2 Timothy 3:14-15). It was a direct result of their trusting in God and in His words that He multiplied their efforts in bringing new life to that young man. We don’t read of an “improved” Timothy; we read of an alive man, who used to be dead.

Same became true in my life. I did not out-and-out reject the faith of my parents, but was slow to embrace it. I was dead to God, though I like religion a bit, because it made me feel good about God. When Jesus embraced me, I could not help but respond. For this reason I believe in irresistible grace. God is as irresistible as He wants to be.

The Gospel message was first presented to me as an invitation to invite Jesus into my life. Yet I soon realized my life was an abject mess (though not in comparison to others, which was a great source of my pride), and rather than entering my life Jesus invited me into His life. I got to become a minor character in the story He was writing, no longer trying to be the hero.

This week I get to teach a course on what it means to be a disciple of Jesus, and the various ways we respond to Him in grace-driven effort. We’re calling it I GROW HERE, and I’m now realizing I’ve been training for 15 years towards teaching this course.

 

Bearing his Message on stage in a theater in which no one wants to buy a ticket.

“It seems to me that God has put us who bear his Message on stage in a theater in which no one wants to buy a ticket. We’re something everyone stands around and stares at, like an accident in the street. We’re the Messiah’s misfits. You might be sure of yourselves, but we live in the midst of frailties and uncertainties. You might be well-thought-of by others, but we’re mostly kicked around. Much of the time we don’t have enough to eat, we wear patched and threadbare clothes, we get doors slammed in our faces, and we pick up odd jobs anywhere we can to eke out a living. When they call us names, we say, “God bless you.” When they spread rumors about us, we put in a good word for them. We’re treated like garbage, potato peelings from the culture’s kitchen. And it’s not getting any better.”
—1 Corinthians 4:9-13, The Message


Photo credit: “Empty theatre for sound check” by Crowded House HQ

 

Influence: beyond impact.

My generation grow up being told we can make an IMPACT. I’m realizing its far better to grow and wield INFLUENCE.

Impact is more apparent, easily measured, and makes us feel better about ourselves. Business people, coaches, and churches all talk about “making an impact.” Few talk about how impactful things cause collateral damage (like meteorites and car collisions). Or how people wanting to make an name for themselves and leave their mark on history do things to compensate for their insecurity like have their face engraved on money — as the Roman Caesars did.

We built up to impact, but then what?

Influential things cannot be as easily measured, but their effect reaches far beyond the moment of interaction. Influential people listen more than talk, give more than they receive. The people who have influenced me the most in life are those who weren’t aiming to make an impact; they were just being faithful and had the courage to persevere in dire circumstances. It sounds so exciting to make an impact, but my money is now on the people who are so compelling by their serving and sacrifice, that their words carry great weight.

Influential people grow towards impact and then disappear, pointing people past themselves. Impact was never the goal, but a byproduct, a result of their steadiness, consistency, courage and generosity. Influential people may feel they haven’t done much or “not enough,’ though those who get caught up in their wake all agree the influence of their life was immeasurable.

Truly influential people have come to realize it’s not great talents that God blesses, as much as great likeness to Jesus.

  • Who has influenced you?
  • Have you recently expressed gratitude to that person?
  • How are you influencing the people around you? 

 

Photo credits:

“The scars of impacts on Mars” by europeanspaceagency

“12 Caesars” by Joe Geranio

“Wake” by Beardy Git

 

Integrated.

Do you feel like Jesus is a part of your life, and not the center of your life? You’re not alone. What does it mean to “live for Jesus” even when we have all these other responsibilities clamoring for our attention? Does your time with God compete with everything else you must do?

Consider a different approach:

“The prevailing view of life today is that of an individual standing on his or her own, heroically ‘juggling’ various responsibilities: family, friendships, career, leisure, chores, decisions and money. We could also add social responsibilities like political activity, campaigning organizations, residents’ groups and school associations.

 

From time to time the pressures overwhelm us and we drop one or more of the balls. All too often church becomes one of the balls. We juggle our responsibilities for church (measured predominantly by attendance at meetings) just as we juggle our responsibilities for work or leisure.

 

 

An alternative model is to view our various activities as responsibilities as spokes of a wheel. At the center of hub of life is not me as an individual, but us as members of the Christian community. Church is not another ball for me to juggle, but that which defines who I am and gives Christlike shape to my life.”

—Tim Chester and Steve Timmis, Total Church: A Radical Reshaping around Gospel and Community, pages 42-43

 

Survival.

The challenge we face, as people and churches, in our fight to survive:

“The ‘ultimate concern’ of most church members is not the worship and service of Christ in evangelistic mission and social compassion, but rather survival and success in their secular vocation. The church is a spoke on the wheel of life connected to the secular hub. It is a departmental sub-concern, not the organizing center of all other concerns. Church members who have been conditioned all their lives to devote themselves to building their own kingdom and whose flesh naturally gravitates in that direction anyway find it hard to invest much energy in the kingdom of God.

They go to church once or twice a week and punch the clock, so to speak, fulfilling their ‘church obligation’ by sitting passively and listening critically or approvingly to the pastor’s teaching. Sometimes with great effort they can be maneuvered into some active role in the church’s program, like a trained seal in a circus act, but their hearts are not fully in it. They may repeat the catchwords of the theology of grace, but many have little deep awareness they and other Christians are ‘accepted in the beloved.’ Since their understanding of justification is marginal or unreal – anchored not to Christ but to some conversion experience in the past or to an imagined present state of goodness in their lives – they know little of the dynamic of justification.

Their understanding of sin focuses upon behavioral externals which they can eliminate from their lives by a little will power and ignores the great submerged continents of pride, covetousness and hostility beneath the surface. Thus their pharisaism defends them both against full involvement in the church’s mission and against full subjection of their inner lives to the authority of Christ.”
—Richard Lovelace, Dynamics of Spiritual Renewal, page 204-05.

Questions » How do you see this in your own heart? In your community?

 

Less is more.

Every time we add something new to our schedule, we must take something out. Alongside your ‘to do’ list think about keeping a ‘don’t do’ list as well.

“Many times, developing the ability to spend time in the Bible and to hear what it’s saying is less about our aptitude for scripture and more about all the noise that exists around us. We all know we could use more Bible, but we often forget we could use less of everything else.”
—Jared Wilson, Abide